Gustavo Bonil

Diego A. B. Moreira, Alef Iury Ferreira, Jhessica Silva et al.

Despite significant advancements and pervasive use of vision-language models, a paucity of studies has addressed their ethical implications. These models typically require extensive training data, often from hastily reviewed text and image datasets, leading to highly imbalanced datasets and ethical concerns. Additionally, models initially trained in English are frequently fine-tuned for other languages, such as the CLIP model, which can be expanded with more data to enhance capabilities but can add new biases. The CAPIVARA, a CLIP-based model adapted to Portuguese, has shown strong performance in zero-shot tasks. In this paper, we evaluate four different types of discriminatory practices within visual-language models and introduce FairPIVARA, a method to reduce them by removing the most affected dimensions of feature embeddings. The application of FairPIVARA has led to a significant reduction of up to 98% in observed biases while promoting a more balanced word distribution within the model. Our model and code are available at: https://github.com/hiaac-nlp/FairPIVARA.

Gustavo Bonil, Simone Hashiguti, Jhessica Silva et al.

With the advance of Artificial Intelligence (AI), Large Language Models (LLMs) have gained prominence and been applied in diverse contexts. As they evolve into more sophisticated versions, it is essential to assess whether they reproduce biases, such as discrimination and racialization, while maintaining hegemonic discourses. Current bias detection approaches rely mostly on quantitative, automated methods, which often overlook the nuanced ways in which biases emerge in natural language. This study proposes a qualitative, discursive framework to complement such methods. Through manual analysis of LLM-generated short stories featuring Black and white women, we investigate gender and racial biases. We contend that qualitative methods such as the one proposed here are fundamental to help both developers and users identify the precise ways in which biases manifest in LLM outputs, thus enabling better conditions to mitigate them. Results show that Black women are portrayed as tied to ancestry and resistance, while white women appear in self-discovery processes. These patterns reflect how language models replicate crystalized discursive representations, reinforcing essentialization and a sense of social immobility. When prompted to correct biases, models offered superficial revisions that maintained problematic meanings, revealing limitations in fostering inclusive narratives. Our results demonstrate the ideological functioning of algorithms and have significant implications for the ethical use and development of AI. The study reinforces the need for critical, interdisciplinary approaches to AI design and deployment, addressing how LLM-generated discourses reflect and perpetuate inequalities.

Gustavo Bonil, João Gondim, Marina dos Santos et al.

This study investigates how large language models, in particular LLaMA 3.2-3B, construct narratives about Black and white women in short stories generated in Portuguese. From 2100 texts, we applied computational methods to group semantically similar stories, allowing a selection for qualitative analysis. Three main discursive representations emerge: social overcoming, ancestral mythification and subjective self-realization. The analysis uncovers how grammatically coherent, seemingly neutral texts materialize a crystallized, colonially structured framing of the female body, reinforcing historical inequalities. The study proposes an integrated approach, that combines machine learning techniques with qualitative, manual discourse analysis.