Zimo Qi

Zhiyu Xue, Zimo Qi, Guangliang Liu et al.

Safety alignment aims to ensure that large language models (LLMs) refuse harmful requests by post-training on harmful queries paired with refusal answers. Although safety alignment is widely adopted in industry, the overrefusal problem where aligned LLMs also reject benign queries after safety alignment post-training, remains insufficiently studied. Such an issue degrades the usability of safety alignment in real-world applications. In this paper, we examine how overrefusal arises under safety alignment, and propose a mitigation strategy inspired by our findings. We define refusal triggers as linguistic cues in the training data that elicit refusal responses, safety alignment encourages LLMs to associate refusal triggers within a training sample with refusal responses, leading aligned LLMs to refuse harmful queries. However, the refusal triggers include not only harmful linguistic cues but also non-harmful cues, therefore causing overrefusal to benign queries. Building on this mechanistic analysis, we propose a method that explicitly considers refusal triggers in the safety alignment fine-tuning. Empirical results demonstrate that our approach achieves a more favorable trade-off between defense against jailbreak attacks and responsiveness to benign queries, outperforming prior methods. Warning: this paper contains harmful and biased sentences.

Bocheng Chen, Xi Chen, Han Zi et al.

Moral sensitivity is fundamental to human moral competence, as it guides individuals in regulating everyday behavior. Although many approaches seek to align large language models (LLMs) with human moral values, how to enable them morally sensitive has been extremely challenging. In this paper, we take a step toward answering the question: how can we enhance moral sensitivity in LLMs? Specifically, we propose two pragmatic inference methods that faciliate LLMs to diagnose morally benign and hazardous input and correct moral errors, whereby enhancing LLMs' moral sensitivity. A central strength of our pragmatic inference methods is their unified perspective: instead of modeling moral discourses across semantically diverse and complex surface forms, they offer a principled perspective for designing pragmatic inference procedures grounded in their inferential loads. Empirical evidence demonstrates that our pragmatic methods can enhance moral sensitivity in LLMs and achieves strong performance on representative morality-relevant benchmarks.

Guangliang Liu, Zimo Qi, Xitong Zhang et al.

Ensuring that Large Language Models (LLMs) return just responses which adhere to societal values is crucial for their broader application. Prior research has shown that LLMs often fail to perform satisfactorily on tasks requiring moral cognizance, such as ethics-based judgments. While current approaches have focused on fine-tuning LLMs with curated datasets to improve their capabilities on such tasks, choosing the optimal learning paradigm to enhance the ethical responses of LLMs remains an open research debate. In this work, we aim to address this fundamental question: can current learning paradigms enable LLMs to acquire sufficient moral reasoning capabilities? Drawing from distributional semantics theory and the pragmatic nature of moral discourse, our analysis indicates that performance improvements follow a mechanism similar to that of semantic-level tasks, and therefore remain affected by the pragmatic nature of morals latent in discourse, a phenomenon we name the pragmatic dilemma. We conclude that this pragmatic dilemma imposes significant limitations on the generalization ability of current learning paradigms, making it the primary bottleneck for moral reasoning acquisition in LLMs.

Guangliang Liu, Zimo Qi, Xitong Zhang et al.

Although there has been growing interest in the self-correction capability of Large Language Models (LLMs), there are varying conclusions about its effectiveness. Prior research has largely concentrated on intrinsic self-correction, extrinsic self-correction, particularly the interplay between internal knowledge and external feedback, remains underexplored. In this paper, we aim to comprehensively investigate the underlying mechanism of moral self-correction by addressing a fundamental question: is moral self-correction an innate capability of LLMs? Specifically, we conduct: (1) a behavioral analysis of LLMs' moral sensitivity based on a self-distinguishing task; and (2) a mechanistic analysis of the hidden states to examine how key components of self-correction, such as Chain-of-Thought (CoT) and external feedback, interact to facilitate moral self-correction. Drawing on empirical evidence from both behavioral and mechanistic analyses, we demonstrate that moral self-correction is not an inherent capability of LLMs, as they are neither morally sensitive nor able to effectively incorporate external feedback during the self-correction process.

Guangliang Liu, Zimo Qi, Xitong Zhang et al.

Moral self-correction has emerged as a promising approach for aligning the output of Large Language Models (LLMs) with human moral values. However, moral self-correction techniques are subject to two primary paradoxes. First, despite empirical and theoretical evidence to support the effectiveness of self-correction, this LLM capability only operates at a superficial level. Second, while LLMs possess the capability of self-diagnosing immoral aspects of their output, they struggle to identify the cause of this moral inconsistency during their self-correction process. To better understand and address these paradoxes, we analyze the discourse constructions in fine-tuning corpora designed to enhance moral self-correction, uncovering the existence of the heuristics underlying effective constructions. We demonstrate that moral self-correction relies on discourse constructions that reflect heuristic shortcuts, and that the presence of these heuristic shortcuts during self-correction leads to inconsistency when attempting to enhance both self-correction and self-diagnosis capabilities jointly. Based on our findings, we propose a solution to improve moral self-correction by leveraging the heuristics of curated datasets. We also highlight the generalization challenges of this capability, particularly in terms of learning from situated context and model scales.