Philipp Koralus

Joe Edelman, Tan Zhi-Xuan, Ryan Lowe et al.

Beneficial societal outcomes cannot be guaranteed by aligning individual AI systems with the intentions of their operators or users. Even an AI system that is perfectly aligned to the intentions of its operating organization can lead to bad outcomes if the goals of that organization are misaligned with those of other institutions and individuals. For this reason, we need full-stack alignment, the concurrent alignment of AI systems and the institutions that shape them with what people value. This can be done without imposing a particular vision of individual or collective flourishing. We argue that current approaches for representing values, such as utility functions, preference orderings, or unstructured text, struggle to address these and other issues effectively. They struggle to distinguish values from other signals, to support principled normative reasoning, and to model collective goods. We propose thick models of value will be needed. These structure the way values and norms are represented, enabling systems to distinguish enduring values from fleeting preferences, to model the social embedding of individual choices, and to reason normatively, applying values in new domains. We demonstrate this approach in five areas: AI value stewardship, normatively competent agents, win-win negotiation systems, meaning-preserving economic mechanisms, and democratic regulatory institutions.

Philipp Koralus, Vincent Wang-Maścianica

Increase in computational scale and fine-tuning has seen a dramatic improvement in the quality of outputs of large language models (LLMs) like GPT. Given that both GPT-3 and GPT-4 were trained on large quantities of human-generated text, we might ask to what extent their outputs reflect patterns of human thinking, both for correct and incorrect cases. The Erotetic Theory of Reason (ETR) provides a symbolic generative model of both human success and failure in thinking, across propositional, quantified, and probabilistic reasoning, as well as decision-making. We presented GPT-3, GPT-3.5, and GPT-4 with 61 central inference and judgment problems from a recent book-length presentation of ETR, consisting of experimentally verified data-points on human judgment and extrapolated data-points predicted by ETR, with correct inference patterns as well as fallacies and framing effects (the ETR61 benchmark). ETR61 includes classics like Wason's card task, illusory inferences, the decoy effect, and opportunity-cost neglect, among others. GPT-3 showed evidence of ETR-predicted outputs for 59% of these examples, rising to 77% in GPT-3.5 and 75% in GPT-4. Remarkably, the production of human-like fallacious judgments increased from 18% in GPT-3 to 33% in GPT-3.5 and 34% in GPT-4. This suggests that larger and more advanced LLMs may develop a tendency toward more human-like mistakes, as relevant thought patterns are inherent in human-produced training data. According to ETR, the same fundamental patterns are involved both in successful and unsuccessful ordinary reasoning, so that the "bad" cases could paradoxically be learned from the "good" cases. We further present preliminary evidence that ETR-inspired prompt engineering could reduce instances of these mistakes.

Andrew Keenan Richardson, Ryan Othniel Kearns, Sean Moss et al.

We study logical reasoning in language models by asking whether their errors follow established human fallacy patterns. Using the Erotetic Theory of Reasoning (ETR) and its open-source implementation, PyETR, we programmatically generate 383 formally specified reasoning problems and evaluate 38 models. For each response, we judge logical correctness and, when incorrect, whether it matches an ETR-predicted fallacy. Two results stand out: (i) as a capability proxy (Chatbot Arena Elo) increases, a larger share of a model's incorrect answers are ETR-predicted fallacies $(ρ=0.360, p=0.0265)$, while overall correctness on this dataset shows no correlation with capability; (ii) reversing premise order significantly reduces fallacy production for many models, mirroring human order effects. Methodologically, PyETR provides an open-source pipeline for unbounded, synthetic, contamination-resistant reasoning tests linked to a cognitive theory, enabling analyses that focus on error composition rather than error rate.

Philipp Koralus

In the face of rapidly advancing AI technology, individuals will increasingly rely on AI agents to navigate life's growing complexities, raising critical concerns about maintaining both human agency and autonomy. This paper addresses a fundamental dilemma posed by AI decision-support systems: the risk of either becoming overwhelmed by complex decisions, thus losing agency, or having autonomy compromised by externally controlled choice architectures reminiscent of ``nudging'' practices. While the ``nudge'' framework, based on the use of choice-framing to guide individuals toward presumed beneficial outcomes, initially appeared to preserve liberty, at AI-driven scale, it threatens to erode autonomy. To counteract this risk, the paper proposes a philosophic turn in AI design. AI should be constructed to facilitate decentralized truth-seeking and open-ended inquiry, mirroring the Socratic method of philosophical dialogue. By promoting individual and collective adaptive learning, such AI systems would empower users to maintain control over their judgments, augmenting their agency without undermining autonomy. The paper concludes by outlining essential features for autonomy-preserving AI systems, sketching a path toward AI systems that enhance human judgment rather than undermine it.