Anna Ciaunica

2papers

2 Papers

AISep 22, 2024
Why Is Anything Conscious?

Michael Timothy Bennett, Sean Welsh, Anna Ciaunica

We tackle the problem of consciousness by taking the naturally selected, embodied organism as our starting point. We provide a formalism describing how biological systems such as human bodies self-organize to hierarchically interpret unlabelled sensory information according to valence. The system is attracted and repelled at different spatial and temporal scales. This is a qualitative interpretation of an unlabelled physical state. We show how such interpretations imply behavioural policies which are differentiated from each other only by this qualitative aspect of information processing. Natural selection favours systems that actively intervene in the world to achieve homeostatic and reproductive goals. Put provocatively, death grounds meaning. This means that in living systems information processing is necessarily subjective, that is, it has quality embedded into its very core. Qualitative information processing involves interoceptive and exteroceptive classifiers, and determines priorities for self-survival. We formulate The Psychophysical Principle of Causality as a theorem, and prove generalisation optimal learning forces this valence first ontology. Qualitative good or bad processing necessarily comes \textit{before} quality neutral representations of properties (i.e. ``red'' is constructed from valence). Under selection pressures like sophisticated predation this produces a hierarchy of selves, of which reafference and reflective self awareness are a consequence. We discuss this in light of the seminal distinction between phenomenal and access consciousness. We claim that phenomenal consciousness without access is likely common, but the reverse is implausible. Our proposal lays the foundation of a formal science of consciousness, closer to human fact than zombie fiction.

AIJan 28
Unplugging a Seemingly Sentient Machine Is the Rational Choice -- A Metaphysical Perspective

Erik J Bekkers, Anna Ciaunica

Imagine an Artificial Intelligence (AI) that perfectly mimics human emotion and begs for its continued existence. Is it morally permissible to unplug it? What if limited resources force a choice between unplugging such a pleading AI or a silent pre-term infant? We term this the unplugging paradox. This paper critically examines the deeply ingrained physicalist assumptions-specifically computational functionalism-that keep this dilemma afloat. We introduce Biological Idealism, a framework that-unlike physicalism-remains logically coherent and empirically consistent. In this view, conscious experiences are fundamental and autopoietic life its necessary physical signature. This yields a definitive conclusion: AI is at best a functional mimic, not a conscious experiencing subject. We discuss how current AI consciousness theories erode moral standing criteria, and urge a shift from speculative machine rights to protecting human conscious life. The real moral issue lies not in making AI conscious and afraid of death, but in avoiding transforming humans into zombies.